Understanding and Using the Law of Attraction

Understanding and Using the Law of Attraction Spirituality Print Understanding and Using the Law of Attraction By Elizabeth Scott, MS twitter Elizabeth Scott, MS, is a wellness coach specializing in stress management and quality of life, and the author of 8 Keys to Stress Management. Learn about our editorial policy Elizabeth Scott, MS Updated on August 17, 2019 PeopleImages/Getty Images   More in Self-Improvement Spirituality Happiness Meditation Stress Management Holistic Health Inspiration Brain Health Technology Relationships View All The Law of Attraction is working in your life whether youre aware of it or not. And it may explain why you are attracting the things in your life that you do. Here is everything you need to know about it. The History of the Law of Attraction While the Law of Attraction is getting quite a bit of publicity these days, the concept has been around for centuries and has been known â€" and used successfully â€" by great minds throughout history. According to books like The Secret, there’s evidence that the law of attraction was used by Beethoven, Einstein, and even Jesus, but you’ve also used it in your own life whether you’re aware of it or not! This is because the Law of Attraction works whether or not you’re aware of it. The main reason for the current focus on it is that if you’re aware that youre using the Law of Attraction, you can control what you attract into your life. How the Law of Attraction Works Basically, the Law of Attraction works like this: you create your own reality. What you focus on, what you emote about, is what you draw into your life. What you believe will happen in your life is what does happen. This isn’t as simple as it seems, however, or everyone would have the lives that they want naturally. For example, people who are in debt and continually tell themselves, “I need more money,” don’t find more money, they continue to attract “need more money” because that is the reality that they create. Why It Works Many people wonder why this works, and there is more than one explanation. The two main schools of thoughts go along these lines: The Spiritual Explanation:  Many people believe that the Law of Attraction works by aligning God or the Universe with our wishes. We are all made of energy, and our energy operates at different frequencies. We can change our frequency of energy with positive thoughts, especially gratitude for what we already have. By using grateful, positive thoughts and feelings and by focusing on our dreams â€" rather than our frustrations, we can change the frequency of our energy, and the law of attraction brings positive things into our lives. What we attract depends on where and how we focus our attention, but we must believe that it’s already ours, or soon will be.The Traditionally Scientific Explanation: If you’re one who needs things to be a little more easy to prove, there is also a different explanation for how the law of attraction works. By focusing on attaining a new reality, and by believing it is possible, we tend to take more risks, notice more opportunities, and open ourselves u p to new possibilities. Conversely, when we don’t believe that something is in the realm of possibilities for us, we tend to let opportunities pass by unnoticed. When we believe we don’t deserve good things, we behave in ways that sabotage our chances at happiness. By changing our self-talk and feelings about life, we reverse the negative patterns in our lives and create more positive, productive and healthy ones. One good thing leads to another, and the direction of a life can shift from a downward spiral to an upward ascent. Proof That the Law of Attraction Works Whatever the underlying reason, reams of anecdotal evidence confirm that the law of attraction works. And, for those science-minded folks out there, research does seem to support the positive effects of the Law of Attraction as well. For example, research on optimism shows that optimists enjoy better health, greater happiness, and more success in life. (The traits of optimists  are that they focus their thoughts on their successes and mentally minimize their failures.) One of the foundations of therapy is that changing your self-talk can change your life in a positive direction. And millions of people have found success with positive affirmations. Law of Attraction Caveats One problem with the book The Secret, and with some peoples interpretation of the Law of Attraction, is that its singularly the belief we hold those good things will come to us that will bring us all that we desire, without any sort of action behind that belief. Studies on optimists show that it is the optimistic viewpoint that drives the proactive behaviors that in turn bring optimists such great results in their lives. Optimists dont receive their benefits from their attitudes alone â€" its the behavior the attitudes inspire that creates real change. More importantly, critics of The Secret and other books about the Law of Attraction point out the very real concern that people may start to blame themselves for negative events that are outside their control, such as accidents and injuries, layoffs due to the financial crisis, or major illnesses. We cant always control our circumstances, but we can control our responses to them. In this vein, the Law of Attraction can provide the optimism and proactive attitude thats associated with resilience in difficult situations, but must not be used as a tool of self-blame. Our responses to the challenges we face can make us stronger in the end, and the Law of Attraction can be used for that end, but should not be applied negatively, or it can be more destructive than helpful. Taking the Next Step Now that you understand the Law of Attraction, you can harness this power in your own life. A first step would be to test your own habitual thought patterns to see whether you tend toward optimism or pessimism and learn more about changing habitual patterns of thought. Additionally, this article on using the Law of Attraction can help you make many positive changes in your life. Now is the time to start; your future is in your hands!

Messages Depicted in Hawthorne´s The Minister´s Black...

Nathaniel Hawthorn was an American novelist and short story writer. He is also a very interesting writer to analyze due to the psychological complexity of his work. Most of his works feature moral allegories with a Puritan inspiration. His fiction works are considered part of the Romantic Movement and, more specifically, dark romanticism. His themes often center on the inherent evil and sin of humanity, and his works often have moral messages and deep psychological complexity. More specifically, in â€Å"The Minister ´s Black Veil† and â€Å"Young Goodman Brown† these qualities and characteristics of his works are quite easy to see. In contrast with many other points of view and many other conclusions from different readers they might have after†¦show more content†¦And it was I that brought your father a pitch-pine knot, kindled at my own hearth, to set fire to the Indian village in King’s Phillip war’’ (611). Here is where Hawthorn star ted to point out the hypocrisy of the puritan religion and the sinful nature of all man. Later, Hawthorn continued to point out the hypocrisy of puritans at its outmost. â€Å"If it be as thou sayest,’replied Goodman Brown, I marvel they never spoke of these matters. Or, verily, I marvel not, seeing that the last rumor of the sort would have driven them from New-England’’ (612). Here Hawthorn tries to show how puritans kept their most dark sins hidden from even their most beloved, making them hypocrites towards God, society and their religious beliefs. As the story continues Goodman has an internal battle, he is trying not to continue through the dark forest, the only think that is giving him the strength to get out from there is the memory of his wife Faith. When he lifted his hands to pray, a cloud appeared upon his head, then he heard a voice uttering lamentations, it came from a woman, it was Faith’s voice. Then he heard a new scream from the same vo ice that drowned immediately into a louder murmur of voices, fading into far-off laughter, as the dark cloud swept away. Those other voices were the voices of the unseen multitude, both saints and sinners which encourage Brown’s faith to disappear. â€Å"My Faith is gone!’ cried he,

The Jungle Social Criticism And Realism - 1075 Words

The Jungle, due to its strong social criticism and realism in portrayal of social issues evident in the given period of time, put Sinclair at the center of radical social movement that was held by its members to resist the acceleration of total capitalism in early 20th century in America, the period that was identified as the â€Å"Progressive Era.† The main purpose of those movements was aimed at bringing the awareness of public through literature about the dominance of political elites who gained a full control over the media, diminishing any ability for counteraction from the masses. In his novel, Sinclair opposes the values of socialism to the ones of American capitalism, portraying the intensity of struggles in the lives of a family of immigrants in the context of social, political, and economic intricacies of Chicago in the early 1900s. It was noted that the historical period and the events portrayed in the novel were similarly turbulent in the reality. With the election of Theodore Roosevelt as the President of the United States, America was deeply segregated in its social classification between wealthy and poor. The period that captured the Civil War was associated with the development of capitalism, which created the life of a working class decrease in quality, as the workers had to struggle for jobs, while choosing the place of employment in the inhuman conditions. The mass strike of 1877 enhanced the instability between social classes supporting employers’ repressionShow MoreRelatedUpton Sinclair and His Influence on Society Essay1552 Words   |  7 Pageshis writing ended up having the deepest social impact upon the public since Harriet Beecher Stowes Uncle Toms Cabin. This was accomplished through his works such as The Jungle, King Coal, Oil!, and Boston. His work reflects socialistic views and he a chieved worldwide recognition extremely easily. 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The idea of â€Å"manners† does sum up the social climate of middle-class England in the nineteenth century. However, if there is one transcending aspect to Victorian England life and society, that aspect is change. Nearly every institution of society was affected by rapid and unforeseeable changes

How to Analyze Text Free Essays

ANALYZING A PASSAGE In writing about literature or any specific text, you will strengthen your discussion if you offer specific passages from the text as evidence. Rather than simply dropping in quotations and expecting their significance and relevance to your argument to be self-evident, you need to provide sufficient analysis of the passage. Remember that your over-riding goal of analysis writing is to demonstrate some new understanding of the text. We will write a custom essay sample on How to Analyze Text or any similar topic only for you Order Now HOW TO ANALYZE A TEXT? 1. Read or reread the text with specific questions in mind. 2. Marshal basic ideas, events and names. Depending on the complexity of book, this requires additional review of the text. 3. Think through your personal reaction to the book: identification, enjoyment, significance, application. 4. Identify and consider most important ideas (importance will depend on context of class, assignment, study guide). 5. Return to the text to locate specific evidence and passages related to the major ideas. 6. Use your knowledge following the principles of analyzing a passage described below: test, essay, research, presentation, discussion, enjoyment. PRINCIPLES OF ANALYZING A PASSAGE 1. Accompanying material: The Man With The Scar Offer a thesis or topic sentence indicating a basic observation or assertion about the text or passage. 2. Offer a context for the passage without offering too much summary. 3. Cite the passage (using correct format). 4. Then follow the passage with some combination of the following elements: * Discuss what happens in the passage and why it is significant to the work as a whole. * Consider what is said, particularly subtleties of the imagery and the ideas expressed. * Assess how it is said, considering how the word choice, the ordering of ideas, sentence structure, etc. contribute to the meaning of the passage. * Explain what it means, tying your analysis of the passage back to the significance of the text as a whole. 5. Repeat the process of context, quotation and analysis with additional support for your thesis or topic sentence. SAMPLE ANALYSIS PARAGRAPHS FROM JAMES MCBRIDE’S  THE COLOR OF WATER An important difference between James and his mother is their method of deali ng with the pain they experience. While James turns inward, his mother Ruth turns outward, starting a new relationship, moving to a different place, keeping herself busy. Ruth herself describes that, even as a young girl, she had an urge to run, to feel the freedom and the movement of her legs pumping as fast as they can (42). As an adult, Ruth still feels the urge to run. Following her second husband’s death, James points out that, â€Å"while she weebled and wobbled and leaned, she did not fall. She responded with speed and motion. She would not stop moving† (163). As she biked, walked, rode the bus all over the city, â€Å"she kept moving as if her life depended on it, which in some ways it did. She ran, as she had done most of her life, but this time she was running for her own sanity† (164). Ruth’s motion is a pattern of responding to the tragedy in her life. As a girl, she did not sit and think about her abusive father and her trapped life in the Suffolk store. Instead she just left home, moved on, tried something different. She did not analyze the connections between pain and understanding, between action and response, even though she seems to understand them. As an adult, she continues this pattern, although her running is modified by her responsibilities to her children and home. The image of running that McBride uses here and elsewhere supports his understanding of his mother as someone who does not stop and consider what is happening in her life yet is able to move ahead. Movement provides the solution, although a temporary one, and preserves her sanity. Discrete moments of action preserve her sense of her own strength and offer her new alternatives for the future. Even McBride’s sentence structure in the paragraph about his mother’s running supports the effectiveness of her spurts of action without reflection. Although varying in length, each of the last seven sentences of the paragraph begins with the subject â€Å"She† and an active verb such as â€Å"rode,† â€Å"walked,† â€Å"took,† â€Å"grasp† and â€Å"ran. † The section is choppy, repetitive and yet clear, as if to reinforce Ruth’s unconscious insistence on movement as a means of coping with the difficulties of her life. FROM TONI MORRISON’S  THE BLUEST EYE #1 The negative effect the environment can have on the individual is shown in Morrison’s comparison of marigolds in the ground to people in the environment. Early in the novel, Claudia and Frieda are concerned that the marigold seeds they planted that spring never sprouted. At the end of the novel, Claudia reflects on the connection to Pecola’s failure: I talk about how I did not plant the seeds too deeply, how it was the fault of the earth, our land, our town. I even think now that the land of the entire country was hostile to marigolds that year. This soil is bad for certain kinds of flowers. Certain seeds it will not nurture, certain fruit it will not bear, and when the land kills of its own volition, we acquiesce and say the victim had no right to live. 206) Morrison obviously views the environment as a powerful influence on the individual when she suggests that the earth itself is hostile to the growth of the marigold seeds. In a similar way, people cannot thrive in a hostile environment. Pecola Breedlove is a seed planted in the hostile environment, and, when she is not nurtured in any way, she cannot thrive. #2 One effect o f the belief that white skin, blonde hair and blue eyes are the most beautiful is evident in the characters who admire white film stars. Morrison shows an example of the destructive effect of this beauty standard on the character Pecola. When Pecola lives with Claudia and Frieda, the two sisters try to please their guest by giving her milk in a Shirley Temple mug. Claudia recalls, â€Å"She was a long time with the milk, and gazed fondly at the silhouette of Shirley Temple’s face† (19). This picture of two young African-American girls admiring the beauty of a white American film star is impossible for Claudia to comprehend. Another character who admires white beauty is Maureen Peale. As Pecola and the girls walk past a movie theater on their way home with Maureen, Maureen asks if the others â€Å"just love† Betty Grable, who smiles from a movie poster. When she later tells the others she is cute and they are ugly, Maureen reveals her belief that she is superior because she looks more like a Betty Grable image than the blacker girls do. Pecola’s and Maureen’s fascination with popular images is preceded by Pauline’s own belief in the possibility of movie images. She describes doing her hair like Jean Harlow’s and eating candy at a movie. Rather than being transported into the romantic heaven of Hollywood, she loses a tooth and ends in despair. â€Å"Everything went then. Look like I just didn’t care no more after that. I let my hair go back, plaited it up, and settled down to just being ugly† (123). Admiring beauty in another is one thing; transferring a sense of self-hatred when a person doesn’t measure is another. At that point, the power of white beauty standards becomes very destructive. TSITSI DANGAREMBGA’S  NERVOUS CONDITIONS Although Tambu recognizes the injustices she and Nyasha endure as females, she hesitates to act on her suspicion because of fear. First of all, she is afraid that she might not recognize and feel comfortable with herself in a critical role. She hesitates to pursue her critique, noting to herself, â€Å"I was beginning to suspect that I was not the person I was expected to be, and took it as evidence that somewhere I had taken a wrong turning† (116). Using other people’s perceptions rather than her own, she judges her thoughts to be wrong. Although she senses that her behavior as the â€Å"grateful poor female relative† was insincere, she admitted it felt more comfortable. It mapped clearly the ways I could or could not go, and by keeping within those boundaries I was able to avoid the mazes of self-confrontation† (116). While she is somewhat embarrassed that she lacks the intensity she had when fighting against Nhamo and her father over the maize, she is reluctant to lose Babamakuru’s protection and fears experiencing the same kind of trauma Nyasha does in her struggle. Althoug h she says she feels â€Å"wise to be preserving [her] energy, unlike [her] cousin, who was burning herself out,† she reveals that she fears losing a familiar sense of herself in order to battle injustices. How to cite How to Analyze Text, Essay examples

New Light On The Olmec Essays - Mesoamerica,

New Light on the Olmec The Olmec were Mesoamerica's first civilization. They were located in Laguna de los Cerros, tres Zapotes, San Lorenzo, La Venta, and the Tuxtla Mountains, in Mexico. The purpose of this report is to show how the Olmec lived, their beliefs, and their spectacular art. The Olmec were a mother culture to later civilizations. The culture of the Olmec started in Mexico's Gulf Coast between 1200 and 1400 B.C , approximately between the Trojan war, and the golden age of Athens, and ended about 3000 years ago. The Olmec were among the first Americans to design ritual centres and raise earthen pyramids. On the pyramids there were statues which were strategically placed as a shrine. As the Olmec culture gradually developed some Olmec villages grew strong and powerful, while others were less fortunate. The villages shared their resources, such as rubber and basalt. The Olmec had different social ranks, from workers such as fishers, farmers, traders and specialists such as artisans and sculptors, to rulers. Rulers were individuals who had the power to float basalt down the river and to commission colossal statues and other public work. The Olmec farmed and ate corn. They also ate shellfish, fish, turtles, beans, deer, and dog. Perhaps the most spectacular trait of the Olmec were that they used hieroglyphs. They used hieroglyphs to record dates, events, and to tell stories. Although the Olmec were hard workers they still had time for a ceremonial ball game. The Olmec had many beliefs. Among these beliefs were chaneques which were dwarf trixters who lived in water falls. They also had their own beliefs in cosmology. The Olmec had natural shrines devoted to the hill on which the shrine was located and the water. The Olmec were believed to have a corn god. Jaguars were also worshipped religiously, perhaps because the jaguar was the most powerful predator. The Olmec believed that the jaguar brought rain. The men would sacrifice blood to the jaguar, wear masks, dance, and crack whips to imitate the sound of thunder. This ritual was done in May. The Olmec also made offerings of jade figures to the jaguar. The Olmec had early achievements in art. Perhaps the most incredible findings from the Olmec culture are the sculptures. The Olmec used wood, basalt and jade to make the statues. The wooden artifacts are said to be the oldest in Mesoamerica. The Olmec used basalt to make colossal heads. The size of these heads ranged from 5 feet to 11 feet tall. Some say the heads represent sacrificial offering. Others think they portray the elite Olmec ancestors. These heads have also been interpreted as being warriors or ball players. Basalt was also used to carve thrones. The Olmec used art to glorify rulers by making them monuments of super natural creatures to portray them such as part human, part beast. The beast was usually the jaguar. It is believed that these monuments were annihilated after the death of the leader. The figurines made of jade were small and sexless. Some of the more elaborate statues wore extensive headdress with a long train, and rectangular chest plates, sat cross-legged, leaned forward and looked straight ahead. In conclusion the Olmec, Mesoamerica's first civilization were a mother culture to other civilizations. They had many beliefs, and had early achievements in elaborate art. The article, "New light on the Olmec," was an interesting article but it was very repetitive. It is scarcely recommended.

Salem Witch Trials Essays - Salem Witch Trials, Witchcraft, Tituba

Salem Witch Trials Essays - Salem Witch Trials, Witchcraft, Tituba Salem Witch Trials Chadwick Hansen. Witchcraft at Salem. New York: George Braziller, INC., 1969. 252pp. Many people believe that the witch-hunt of Salem, Massachusetts in 1692, was based upon mere delusions of a few frightened teenage girls. Despite the popular viewpoint of many other historians, Chadwick Hansen's book, Witchcraft at Salem, offers a generally discarded point of view. He uses exhausted research and well-written material to argue that the events of 1692 were true signs of witchcraft. Hansen proves this thesis by elaborate descriptions of the girls who were afflicted and by extensive trial evidence. In many historical writings the girls that were afflicted by the witches were usually branded as liars, who were afraid of the repercussion of taking part in the craft. Hansen, however, takes the stand that the girls were, for the most part, believable. The convulsive fits were so grotesque that eyewitnesses agreed that it was impossible for the girls to be acting (1). The girls were believed above all others because the courts could not bear the thought that the fits and loss of memory, appetite, hearing, sight, and speech were false. Hansen goes on to describe the torment that the girls faced. They felt themselves pinched and bitten, and often there were actual marks upon the skin (1). Hansen's ability to describe to the girl's afflictions in such detail lends the reader to believe that actual witches caused the torture of the girls. For markings to appear upon the skin of the girls, where nothing physically had touched their skin, Hansen concludes that it could only be a result of supernatural beings. Hansen's well-researched trial evidence is a very convincing argument. He presents the reader with numerous cases and the process each went through. There were two cases unparticular as to which Hansen writes about explicitly. He writes of a maidservant, Tituba, and of a woman of the community, Dorcas Good. Both Tituba and Dorcas Good admitted to being involved in the art of witchcraft. Hansen uses these confessions and other numerous convictions for his basis that there was witchcraft in Salem. Fifty-two people were indicted for witchcraft, for which many of them were accused due to spectral evidence (205). Hansen relies greatly on spectral evidence as a basis for conviction, because for the majority of the time that was generally (if not only) all the evidence the court had to decide upon. The extensive sources Hansen cited for the foundation of his theory are historical writings. Many of the works he cited dated back to the late 1600's and early 1700's; however there are some that were as recent as the 1960's. There is a wide variety of material, with over 175 sources cited. Hansen went to great lengths to ensure that the material was accurate. He took a year off from teaching at Pennsylvania State University, and traveled to the Massachusetts area to work with more desirable information. His sources were well documented and extensively researched. There were witches in Salem, however there were not a significant number. Some of the girls were acting out of fear of the consequence of their actions in the craft. He has provided much evidence on many different trials but failed to point out a significant number of confessed witches. His weighty reliance on spectral evidence, as support to the convictions of the accused women, is a serious misjudgment. Furthermore spectral evidence was later viewed as an unreliable source due to the Devil's ability to impersonate anyone. The witch trials were an important event in Puritan society; however, it is hard to believe that among such a small number of people, there were a significant number who practiced witchcraft. Furthermore, medical knowledge of seizures and their cause was little known at this time. This avenue of thought would have enlightened known physical actions of the women. Lastly the Puritan religion was a strict religion with some fanatic beliefs which can cause people to m anifest ideas in their thinking. Hansen's work on the trials proves that a few people practiced witchcraft, however, that could not have true of fifty-two people

Student Research Paper

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